Right
in the middle of James’ piece on righteous living is this injunction
against the misuse of the power of the tongue. The Scripture is replete
with teachings about the power of words and the danger of misusing them
against others. In 1 Samuel 25 we find the story of David, not yet king,
and a man named Nabal (which quite literally means “fool”). Nabal,
described as surly and mean, rejects David’s request for hospitality for
his troops with the dismissive words of “and just WHO is this David? There
are lots of runaway slaves these days” (my translation, 1 Sam. 25:9). Now,
this might not sound like an insult from our end of things, but imagine you
sent a message to your kid to come home from playing outside and their
response was, “I don’t even know who that dumb woman/man is, there are so
many losers these days.” What might your reaction be? Well, so was
David’s - when he heard Nabal’s words he suited up his men and was about to
attack Nabal and his family. (Plot spoiler: he didn’t because Nabal’s wife,
Abigail, came out and explained that her husband was a fool and she
proposed to David.)
Recognizing
the power and danger of words is so important that God gives commands
throughout the Torah against misusing them by slandering folks and the
wisdom book writers attest repeatedly to their ambivalent nature: words can
hurt and words can heal, choose to heal. Proverbs, which is full of
collected sayings of practical wisdom, offers the following:
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